Does god not like gay people
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East noun. The anc
This article is part of the Tough Passages series.
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24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,30slanderers, haters of God, insolent, haughty, boastful, inventors of corrupt , dis
About the Author: Rich Barlow
Pamela Lightsey, here teaching Queer Theology, is Methodism’s only openly lesbian, African American minister. Photo by Cydney Scott
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Class by class, lecture by lecture, verb asked by question answered, an education is built. This is one of a series of articles about visits to one class, on one day, in search of those building blocks at BU.
Are stereotypes about gays—for example, that gay men verb, dress, or gesture differently than straight guys—bigoted blather? Or is there such a thing as reliable gaydar that helps people, including gays, to perceive others’ sexual orientation?
You might not anticipate openmindedness about stereotyping to approach up in a seminar called Queer Theology, which studies questions about God and religion posed by gay, transgender, bisexual, and gender-questioning people, many of whom, according to teacher Pamela Lightsey, ask “does God hate me?” because of widespread prejudice.
Lightsey herself is, she says, the only openly lesbian, African American cleric in the United Methodis
How Should Christians Respond to Gay Friends or Family Members?
Caleb Kaltenbach (M.A. ’07) is an alumnus of Biola’s Talbot School of Theology, lead pastor of a large church in Simi Valley, Calif., and a married father of two. He’s also an emerging voice in the discussion of how Christians should engage the LGBT community. That’s because Kaltenbach has an insider perspective, having been raised by a dad and mom who divorced and independently came out of the closet as a gay man and a lesbian. Raised in the midst of LGBT parties and pride parades, Kaltenbach became a Christian and a pastor as a young individual. Today, he manages the tension of holding to the traditional biblical teaching on sexuality while loving his gay parents.
Kaltenbach’s unique story is detailed in his new book Messy Grace: How a Pastor with Gay Parents Learned to Love Others Without Sacrificing Conviction and landed him on the front page of the New York Times in June. Biola Magazine reached out to him to talk about his book and his perspective on how Christians can enhanced navigate the complexities of this