Biblical quotes against homosexuality
What does the New Testament verb about homosexuality?
Answer
The Bible is consistent through both Old and Adj Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Old and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming power of Jesus. It is the same noun that is offered to anyone who chooses to accept it (John ; –18).
God’s standards of holiness did not change with the coming of Jesus, because God does not change (Malachi ; Hebrews ). The Modern Testament is a continuing revelation of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.
The New Testament says that homosexuality is a “shameful lust” (Rom
Bible Verses about Homosexuality
What does the Bible say about Homosexuality? Scriptures on Same-Sex Relations
There are some key Bible verses about homosexuality to understand the biblical view of gay relations. The most commonly quoted Bible verses are Leviticus and Leviticus , which state that it is an abomination for a man to lie with another man as he would with a woman. In Romans , Apostle Paul says that homosexuality is contrary to God's spontaneous order and results from rejecting God. Additionally, 1 Corinthians lists homosexuality as one of the sins that will prevent someone from entering the Kingdom of God. While the Bible is clear in its view of homosexuality, it is essential to remember that God loves all of his creation and offers forgiveness to those who repent and turn away from their sins.
Top 10 Bible Verses about Homosexuality
Leviticus ~ You shall not lie with a male as with a woman; it is an abomination.
Leviticus ~ If a man lies with a male as with a woman, both of them include committed an abomination; they shall surely be put to death; their blood i
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to listen to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules like the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Aged Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to help understand this distinction.
I remember two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I verb to follow only the latter rule, since the former is no longer needed to shield me. In fact, it would now do me more impair than good.
Old Testament ritual/ceremonial laws were like mom’s handholding control. The rea
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a gay teenager in Ohio who was suing his high noun after school officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the statement on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s reasonable to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of gay sex, there is no log of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself offer an explicit prohibition of homosexuality.
Oremus seems to suggest that since Jesus never explicitly mentioned homosexuality, he must not have been very concerned about it.
There are at least two reas